After reading these texts, I have noticed many similarities
between the contents of Peale’s museum and the contents of Bullocks, but also
many differences in the way that they view and engage the animals in their
writing.
First, I noticed that both texts show fascination with
animals that we might think of as common or base, such as bats and armadillos.
It is interesting to think that common people might not have been as familiar
with these specimens as we are now. I was also struck by the sheer amount of
effort and organization required to keep track of all of these specimens with
analog tools. I can barely keep track of my book collection with my computer! Since our theme for
the semester is collecting, I think that it would be interesting to talk about
the way that collections in the Romantic period were so much more detailed than
what we might have now, but all of the work is done with analog tools. I believe that this is
before there were readily available fountain pens, so much of this may have been written with dip pens! What an endeavor!
My thoughts on
individual texts:
Peale, Catalogue:
Of course, the first
thing I noticed about Peale’s catalogue, and the most horrifying part of the
whole affair, is that there are not only animal, but human remains included.
The idea that a person, even an eighteenth century person, would dig up the
body of an American Indian, particularly one who had been helpful and had
served alongside them, and put their remains on display is just sickening to
me. I know that I am looking at this through the eyes of a modern reader, but
surely there were some of their contemporaries who were equally horrified to
find human remains in a museum? And not only did they do this, they listed them
as quadrupeds and not bipeds. (I do note that there is a popular traveling
collection in museums that features human cadavers that were donated, but also
some that were stolen. I believe there is a lot of talk around this. I see a
vast difference between a body donated by its owner to science and stealing a
body from burial grounds.)
Also, I guess this is the first time I’ve paid close
attention to the way that Linneus grouped animals, because some of these
groupings surprised me. I never would have thought to put some of these animals
together, but you have to classify them somehow. I also giggled on page 25 when
he says “though we pretend not to criticize the ingenious system…” then goes on
to criticize it. Good to know that they were willing to question the system as
it was being developed.
I know that the page selection we read was not meant to include the
cats, but I found his description of them very entertaining. I recommend it if you have time.
Peale, Guide:
There were three things that I noted about the guide. First,
the guide mentions that there were pieces from Pompeii and Herculaneum. I find
that strange and amazing, as they had only been rediscovered in the 1740s. That
there were already pieces from the most important archaeological find in
history making their way around the world is just phenomenal.
Another thing I noticed about the guide was the common
presences of railings throughout the museum. I usually think of children in this period (at least those who would be able to afford admission to the museum) as well behaved and quiet, but there are still railings around everything. Apparently the human desire to
touch things we aren’t supposed to is innate?
Lastly, why did the PA legislature give Peale part of the statehouse for his museum? This might be something to talk about.
Bullock, Address:
I find it interesting that unlike the paintings we have seen
of specimens in cases lined up, Bullock’s museum did include a few animals
presented in scenes meant to mimic their natural habitat. I wonder how the
audience experienced this. It would have been a wholly new experience. I had
thought this was a later development in natural museums, but apparently not.
I also found it interesting that Bullock had an option of
buying an annual or life membership to his museum. I wonder if the lifetime
subscribers got their money’s worth before the museum closed.
Bullock, Catalogue:
I feel that Bullock is different from Peale in that he very
much anthropomorphized the animals. He places a great deal of emphasis on their
gentleness (or lack thereof). He classifies them in tribes and describes them
with diminutive, almost fond language, as if all these dead specimens were
really his pets. Yet, although he sometimes describes intelligent behavior, he
doesn’t applaud it. Gentleness, apparently, makes up the personality of the
perfect animals for Bullock.
My Thoughts/In Conclusion:
I
find it both interesting and frustrating the difference in how Peale and
Bullock view animals and the way that we would view them today. They have made
wild animals into something to be tamed, a commodity to be used up. In the
past, I have thought about and studied how colonialism uses up the environment,
natural resources, land, and even people (through slavery and genocide), but
have given little thought to the wild (or tame) animals and the way colonialism
uses and changes them.
That the creators of these museums would hunt animals for
the museum is one thing, but they also sometimes kept them alive for a while to
ensure a more pleasing specimen. Peale mentions that they kept live animals,
but did not have the sense to keep African animals warm and so they died.
Bullock even writes about healing wounds of a baboon who had been abused. What
does the desire to fatten an animal or heal its wounds, particularly aesthetic
wounds, before killing it and using it as a museum piece say about the value of
animal life at the time?
I think that this relates really closely to what we’ve talked about in
terms of Nature and “wildness” being a commodity to be consumed. We saw a couple weeks ago that human cultures were turned into a commodity for consumption. Now animals
are a commodity, too. I suppose that the belief of the time is that everything in existence was solely for the entertainment of Europeans?
Just to add to your thoughts, Kaitlyn, I was also observing that they interpreted the animals' response to humans as innate rather than a reflection or kind of recording of that particular creature's previous experience with people, which suggests a profound lack of awareness of the human impact on the wildness they were encountering and commodifying.
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