Tuesday, March 29, 2016

Southey on his library

              Southey writing to Mary Barker, 28 April 1808, as his library arrives at his new  
              house, Greta Hall

"Here are all my books arrived, and, in Tom's phrase, kicking to windward;
floor, tables, and chairs covered with them; some on the landing-place, some on the stairs, just as they were last year. Harry Pooley is making shelves, to cover the wall of the passage which communicates between the two houses. It will hold about 1200 volumes, and the dark end is to be Duck Corner. The parchmentarians have all been rubbed & scrubbed, & a good number of them have taken their seats on the brackets. One set of six folios is lettered in gold upon bister as thus

Obras
del
Venerable
Padre
Maestro
Fr Luis Granada 

& the volumes connected with chain work, but the gold-leaf is exhausted & two links are yet wanting to the chain. You will be very much pleased with their appearance. I have two things to beg, intreat & desire, – first that you would be pleased to send me in a frank as much gold leaf as a frank will carry, – & secondly that you will be pleased to come after it yourself as soon as may be, to Juniperize within doors, [&] to maroon without…" 

"I am much indebted to Sir Edward about Plott's "Staffordshire." In any shape the book would have been acceptable to me; the more so as coming from him. The "Sylvester " also is a treasure, for the copy which I formerly possessed is one of the many volumes which have been stolen, while my poor library and I were so many years kept asunder. At last, God be praised, we are gathered together, and earnestly is it my wish that neither they nor I may be removed from our present resting-place, till I take up my last lodgings in Crosthwaite churchyard."  (Letter 1450)

Southey to Mary Barker, June 22, 1808

"More books. Neville White has sent me Sir Wm Jones’s works in some of the best binding I have ever seen. They are the handsomest volumes in my whole library, & thirteen of them. I have told him that if he were rich enough to give me books by the cart load I should gladly accept them, – but that it gives some little pain, as well as pleasure, – to receive so costly a present from one who can have so little to spare. So it is that there always seems the greatest disposition to be generous when there are the least means: it is an old observation that street beggars receive more alms from servant-maids than from any other class. You will admire these books very much, – they are in excellent taste; – & it is not Neville’s fault that the inside is not as perfect as the out. He followed public opinion in supposing Sir Wm Jones a very great man: – I look upon him as one of the show[MS obscured] of fashion. However, there is something there which I wanted & the magnifico bookcase is greatly increased in ricosity." (Letter 1471).


The Collected Letters of Robert Southey, Part III, ed. Tim Fulford and Carol Bolton, Romantic Circles https://www.rc.umd.edu/editions/southey_letters

Deirdre Lynch, "Wedded to Books" from Loving Literature: A Cultural History

Deirdre Lynch, "Wedded to Books" from Loving Literature: A Cultural History

Quick summary: This chapter from Loving Literature: A Cultural History, like the other texts that we read this week, focuses around the two conflicting ideas of the "man of letters," a true lover of literature, and those "deviants" who collect books without reading them. This chapter in particular discusses the book collectors in contrast with some early 19th Century men of letters, including our friend Leigh Hunt. Lynch argues that this group in particular is interesting because while they critique the aristocratic book collectors, they do so as a mode of deflecting the similarities between them and the objects of their criticism. Lynch then traces the ties between this bibliomania and the "romantic-period consolidation of literature as a love-object" (39). At the end of the chapter, she begins to consider the homemade manuscript anthologies and commonplace books that were popular among literate women of the time, which allowed many women access to the same enjoyments that the bibliomania said had access to.

Comments:
I particularly enjoyed the comment attributed to Seneca about how "book owning carried beyond the bounds of moderation--owning more books than you can read" is represented as the "last infirmity of the noble mind" (42). I'm sure I'm not alone in identifying myself in this problem and in feeling rather defensive, as I think the essayists she discusses would be at this assertion. Like Hunt and his fellows who greatly value old books and the classics, I enjoy the great books. I was discussing this article with Cole Jeffrey, who told me a story about how De Quincey feared libraries because they reminded him that he would die before he had time to finish all the reading he wanted to do. I'm not sure if that story is apocryphal or not, but I think that if we are discussing the relationship between the lover of literature and the collector of books, it is an interesting consideration in our conversation all the same.

I am interested in discussing the role of book collecting/book love in the formation of national identity. Lynch touched on this and I am thinking it would be interesting to discuss this in connection with earlier conversations about national identity from the class as a whole.

Another concept that I think we should talk about (and assume that we will) is the idea of the book as a love object and book collecting as an amorous activity. Obviously, this connects with previous conversations in our class. I was particularly interested in Lynch's (and Hunt's) observations on "book kissing" (51). For me, I find this interesting because just before this part of the essay, she talks about how book collecting is also a "prop to an ideological ruse" (50). In the Liturgy (I believe both Orthodox and Roman liturgies do this), the priest kisses the Gospel before the reading of the Gospel during the "Alleluia." I'm wondering if in some way this is connected.

Discombobulated thoughts: 
I think that her section about Hunt was helpful in putting our other readings into context.

I want to talk about this: "The essayists' canon-making and canon-loving enterprises were enriched and complicated in several ways by their engagements with the stuff of the bibliomania" (54).

Lynch refers to a section of "The Street Companion" where the character has so many shoes that he cannot find them when he wants them. "Such were the embarrassment of riches" (60). She compares this to the collections of books. But, if these collectors are like our past collectors, wouldn't they have a system allowing them to keep track of everything?

Monday, March 28, 2016

Some modern bibliophilic websites

As I am reading our Bibliophile readings, these are things I am thinking of and wanted to share:

Bookshelf Porn: Ignore the questionable title--this is a great website with incredible photos of libraries and bookstores collected by bibliophiles around the world.

#bookstagram: Believe it or not, one of the most popular social media movements I've heard of lately is #bookstagram, where people take pictures of books, libraries, etc. and post them on instagram with this hashtag. You'll see a lot of YA books, but there are also a great number of classics included, particularly Austen.

Modern Mrs. Darcy: While she blogs about all kind of things, this blogger has some of the best to-read lists and I visit her site most often for the incredible number of articles, posts, and photos of books. She also has a book recommendation podcast that, if you like podcasts, you would probably enjoy.

The Book Fetish series by Book Riot: Book Riot regularly puts together lists of objects dedicated to books (postcards of works by Jane Austen, posters with entire literary classics in small print, etc.). I will admit that the earlier posts are far better than the latter. Apparently there are only so many book-related products being sold.

Lastly, the simple fact that bibliotherapy apparently exists.

Thursday, March 24, 2016

Felicia Hemans: Records of Woman

           Felicia Hemans was remarkable for her popularity and notable for the nationalistic and domestic themes of her poetry in the Romantic literary era. In her early years of writing and publication, Hemans, by her own description, modeled her poetry after the work of other Romantic poets, most of all Lord Byron, and this led to increasing publication opportunities and income during her career. Indeed, her popularity, especially among women, actually exceeded Byron’s and many contemporaries’ appeal, but the combination of her commercial success and her distinctly “feminine” style – as it was perceived and described by critics of her time – inhibited contemporary and posthumous critical appreciation of her work. Her writing was acknowledged and even admired but certainly not embraced by the contemporary literati, and her focus on nationalistic and domestic themes sent her work into literary and popular near-obscurity after the mid-1800s.
During the 1980s, Romantic poetry critics rediscovered Hemans and began excavating her significance within the context of her era through her biography, including her impressive business acumen and extraordinary fame, and her contemporary critical reception. This renewed interest after the extended period of oversight has led to several important publications on Hemans within the last twenty years, and as these recent works demonstrate, an overview of her biography and publication history, contemporary reception of Records (her most successful and best known work), and posthumous publication and reception is necessary to effectively return Hemans’ to her original context.

1. Biography & Publication History
Felicia Hemans was born 25 September 1793, the fifth of seven children, to George Browne, a Liverpool merchant, and Felicity Wagner, the daughter of the Austrian and Tuscan consul. Her father's business failed around 1800, and the family moved to Wales where she studied French, Italian, Spanish, Portuguese, and German.
Hemans’s first book, Poems, was published in 1808 – she was just fourteen years old – by an elderly family friend, Matthew Nicholson. Two of Felicia's brothers had entered the army to fight in the Napoleonic wars, informing and inspiring Hemans’s early poetry that featured heavily nationalistic themes. Also serving in the wars was Captain Alfred Hemans, a man “considerably her senior.” The Captain and Felicia met only briefly but formed an intense connection that would lead to their marriage in 1812. In the meantime, her father left for Quebec in 1811 never to return, an eerie foreshadowing of her own marriage.
Her second book, Domestic Affections & Other Poems, was published 1812 also by Nicholson but ignored critically. After her marriage to Captain Hemans, the new couple lived in Northamptonshire, where Captain Hemans was adjutant to the local militia and where, in 1813, their first son was born. After his service, the three returned to Wales to live with Felicia’s mother, which began a prolific period for Felicia.
Hemans began to contribute to literary journals, and in 1816, gained Lord Byron’s (Hemans idolized Byron and modeled her work after his) publisher John Murray of the Quarterly Review, who put out her poem Restoration of the Works of Art to Italy. The first edition Murray published under “by a Lady” in lieu of her name, but the second edition featured her full name and earned critical and popular success with modest profits. Modern Greece followed quickly in 1817 and met with favorable reviews from critics and peers, but Murray reverted to anonymous publication.
In 1818, she debuted in Blackwood’s Magazine. Meanwhile, Captain Hemans left for Italy, never to return, leaving behind her and their five sons, all under 6 years of age. She remained in her mother’s house and found increasing popularity and success. Her poetry became an avenue through which she could earn a good income and derive personal satisfaction, and this combination was an exceptional feat for a woman of her time period and spoke to her ability to sell her work to and negotiate with publishers, though this perspective was certainly not how she was understood or appreciated during her lifetime.
In 1819, Murray published her fourth book Tales and Historic scenes, in Verse. Her poem “The Meeting of Wallace and Bruce on the Banks of the Carron” won a well-known literary \contest, which previously had been the exclusive domain of male poets, and £50 and was republished and praised. Her popularity grew significantly in the 1820’s, especially among women readers. Works of that decade included the verse dramas The Siege of Valencia (1823) and The Vespers of Palermo (1823), the latter she wrote a script for, but the play failed terribly in its Covent Garden debut. A few months later it was produced in Edinburgh (Joanna Baillie was behind the production) and was well received. Sir Walter Scott wrote a prologue for the Edinburgh performance, but despite this rally, her second effort, De Chatillon, or The Crusaders, was unsuccessful.
In January of 1827, Hemans’s mother passed away, which caused her such profound grief that her physical health was greatly compromised, leaving her an invalid until her death. She wrote to her husband and offered to join him in Italy, but he rejected her. This but especially the death of her mother had great influence on the tone and depth of her next book Records of Woman and Other Poems. In a letter to a friend, Hemans wrote, “I have put my heart and individual feelings into it more than any thing else I have written.” (23 May 1828).
Records of Woman and Other Poems was published in May 1828 and was her most successful book. Ten poems of this book were originally published in serial in New Monthly Magazine leading up to publication of the book. Hemans previous publisher, Murray, had lost a substantial amount of money in a failed investment and also did not want Hemans success to overshadow that of his other writer Lord Byron, his most highly prized poet, and thus, Murray’s financial advisor Gifford recommended to Hemans in a letter to “take a break,” which prompted Hemans – as the intelligent business woman that she was – not to “take a break” but rather broaden her network and approach Blackwood’s to publish Records. As a result, Cadell in London funded the printing of 1000 copies in Blackwood’s first run. In America, the book was published in a pirated version in NY and, with help from Andrews Norton, published legitimately in Boston. Very quickly a second edition was published in October, also by Blackwood’s, followed by a third edition in 1829. By 1831, Hemans was earning £2 per page, Blackwood’s highest rate, and a fourth edition of Records was published in 1833.
Hemans received an advance of £150 for a second, expanded edition of Forest Sanctuary, which was so successful that Blackwood’s paid her £100 – a substantial amount for that time – advances going forward. In addition, Hemans was solicited by “the annuals,” which were ornamental, gift-style books marketed toward women and generally derided by the contemporary literati. Hemans took advantage of the opportunity for publication and income, and nearly one hundred of her poems appeared in the annual “The Keepsake” between 1825 and 1835. In 1827, she began to contribute regularly to Blackwood’s Magazine and negotiated a higher rate of £1 per page.
Hemans moved to Dublin in 1831 to be near one of her brothers. She fell into financial difficulty and increasingly poor health, and when Prime Minister Robert Peel heard about this, he sent her £100 to ease her suffering, which illustrates her fame and national value. At the age of 41, she died of a weak heart, which may have been rheumatic fever, in Dublin on May 16, 1835.
2. Contemporary Reception of Records
Overall, contemporary reception for Hemans’s work focused much more on her person and treated her obviously exceptional though “female” intellect as a curiosity, and thus her status as “authoress” was fraught by gender stereotypes of the time. Due to the nationalistic and domestic themes of her work, she was hailed as the representation of the ideal English woman. Around 1820 critic John Wilson wrote, “Scotland has her Baillie – Ireland her Tighe – England her Hemans,” and an unsigned review in the July, 1821 edition The British Critic read, “When a woman can write like this, she ought to write. Her mind is national property.” In these quotes, the novelty of a woman’s genius during this era alongside the language of imperialism – “national property” – demonstrates the effort necessary to compartmentalize Hemans in order for contemporary critics to appreciate her work.
By the publication of Records in 1828, Hemans was a much more accepted figure in the literary and publishing world, and her remarkable success overwhelmed objections to her gender, for the most part, though her gender continued to delimit appreciation of her work. Francis Jeffrey, an influential literary critic at the time, wrote a lengthy review of Records in the October Issue of the Edinburgh Review that “proved a force in her reception” (Wolfson 549). Jeffrey spent much of the essay discussing “women” and “women writers” but did conclude the essay with high praise and predictions of her lasting impression. On February 12, 1831, an unsigned review appeared in Athnaeum (founded in 1828) that read, “Were there to be a feminine literary house of commons, Felicia Hemans might very worthily be called to fill the chair as the speaker – a representative of the whole body, as distinguished from the other estates of the intellectual realm” (Wolfson 562). This particular quote is significant in spite of the unknown author, because it illustrates how praise was juxtaposed with the marginalization of her work to an exclusively female domain.
Heman’s popularity spread to the United States with the publication of Records, and while she certainly was not viewed as “national property,” reception was still inextricably tied to Hemans’s poetic expressions of “female” characteristics held as ideal in the States as well as England at the time. Andrews Norton, the American publisher in Boston who was responsible for bringing Hemans’s work to the U.S, wrote to her in 1831,
You have favored us a legacy for our children, who will…think better of the world for the reception it has given to your poetry. It implies a wider diffusion of delicate and elevated feelings…and its whole influence is for good—unless it be…that the thrilling expression of suffering which it sometimes utters, belongs too exclusively to this world.”
Here, the elevation of woman as the moral and spiritual compass for the world frames Hemans as the model Victorian “angel-in-the-house” and even the “suffering” seems to be received by Norton as a flaw, an earthly stain on her otherwise heavenly – by reversing the logic of his characterization – expressions.
3. Posthumous Publication, Reception, & Critique of Hemans’s Oeuvre
Hemans’s image as the feminine ideal carried her fame beyond her death and into the Victorian era. In 1836, Henry F. Chorley, who was friends with Hemans during her lifetime, wrote and published Memorials of Mrs. Hemans with the close involvement and input of her sister, who determined how Hemans was portrayed, especially her commitment to home and family, the failure of her marriage, and the death of her mother.
However, her fraught status as “authoress” continued as critics struggled to satisfactorily categorize both her gender and her work. In 1847, George Gilfillan, in an essay entitled “Female Authors. No. I. — Mrs. Hemans” published in the June issue of Tait’s Edinburgh Magazine and the first in a series of essays on the history of published women, he wrote, “We are reluctantly compelled, therefore, to deny her…the name of poet…A maker she is not….” and later, “…the nature of this poetess is more interesting than her genius” (Wolfson 596). Gilfillan claims that her writing is essentially reductive and a lesser version of Romantic poets – men, of course – that came before her, and thus denies her status as poet. He does this while also acknowledging her “genius” but still rating it as less than her “nature,” which illustrates the continued critical focus on her personhood rather than her poetry.
Similarly, Frederic Rowton, in his book The Female Poets of Great Britain published in 1853, wrote,
Her works…I would say that they are intensely feminine…every page is full of grace, harmony, and expressive glowing beauty. In nothing can one trace her feminine spirit more strikingly than in her domestic home-loving ideas….. ….Mrs. Hemans, I repeat, embodies woman's religious excellence most completely. (386-392)
This excessive, almost sermon-like commentary is entirely focused on how her writing exhibits her feminine, Christian qualities; again demonstrating how critical reception was dominated by Hemans’s supposed embodiment of the Victorian ideal of woman.
Blackwood’s owned Hemans’s publication rights, and thus, in 1859, published a volume of her collected works, Poems of Felicia Hemans, including all her books of poems, miscellaneous poems, and advertisements.
Jane Williams, in The Literary Women of England published in 1861 featuring a chapter on Hemans, actually took a perspective less concerned with gender and wrote specifically about Records:
All these poems, founded on facts or recorded incidents, Mrs. Hemans has made inalienably her own, not by a mere paraphrastic version, but by the absolute fusion and complete recasting of material in amalgamation with ore of the richest kind from her own mines.
This review seems to push back – though there is no indication that this was a direct response – to Gilfillan’s 1847 denial of Hemans’s status as poet, and perhaps, as a woman in a literary realm, Williams could more objectively appreciate the quality of her writing instead of focusing on how to categorize her within a male-dominated profession.
Unfortunately, female critical voices were few and far between in the mid-1800s. In 1878, W. M. Rossetti wrote the “Prefatory Notice” to Poetical Works of Mrs. Hemans and gave extreme detail on her biography, including a generous section on “the mystery of the failed marriage” with a lengthy description of her appearance as well as detailed critique of her most well known books. He concludes, “One might sum up the weak points in Mrs. Heman’s poetry be saying that it is not only ‘feminine’ poetry…but also ‘female’ poetry: besides exhibiting the fineness and charm of womanhood, it has the monotone of mere sex” (Wolfson 608). Instead of praising her feminine qualities, he attributes the weaknesses of her work to the perceived weakness of her sex.
After this point, very few editions of or critical reception to her work can be found. Notable for its mere existence is an unpublished doctoral thesis by M.I. Leslie who wrote about Hemans, focusing on how her mother’s role, administrating the household and helping to care for Hemans’s five boys, created the freedom of time that was critical to her success. Not until 1990 with Norma Clark’s Ambitious Heights: Writing, Friendship, Love, did critical work on Hemans reemerge in book form. Ambitious Heights focuses on her connection to the Jewsbury sisters and, by extension, Jane Welsh Carlyle and also provides a thorough analysis of Records from a primarily biographical perspective. Also in 1990, The Contours of Masculine Desire: Romanticism and the Rise of Women’s Poetry by Marlon B. Ross was published in which Ross “examines the ways in which Romanticism has been constructed, from the Romantic period to the present, as a masculine enterprise. He then traces the growth of a "feminine" poetic tradition from 1730 to 1830, showing the importance of this previously neglected tradition.”
In 2000, Susan J. Wolfson edited a thorough collection of Hemans work, entitled Felicia Hemans: Selected Poems, Letters, Reception Materials, which also includes an excellent introduction and detailed “Life in Context.” In 2001 – ed. Nanora Sweet & Julie Melnyk, Felicia Hemans: Reimagining Poetry in the 19th Century, Ross wrote the forward, which investigates how and why she was excluded from the canon when she utilized and developed poetic traditions and also highlights her business acumen and presents fresh readings that are more nuanced than the original reception. Most journal articles in literary magazines share this focus and spawned, it appears, from work by Ross, Clark, and Wolfson. Clearly, Felicia Hemans and her poetry will continue to be excavated and increasingly appreciated as literary critics and historians explore her work in the context of feminism, the debate over canonization, and her substantial contribution to the body of Romantic and popular poetry of the early 1800s.
           
           
           



Works Cited
Hemans, Felicia, ed. Paula R. Feldman. Records of Woman with Other Poems. Lexington, KY:
The University Press of Kentucky, 1999. Print.
Rowton, Frederic. The Female Poets of Great Britain. Detroit, MI: Wayne State University
Press, 1981. Print.
Wolfson, Susan. Felicia Hemans: Selected Poems, Letters, Reception Materials. Princeton, NJ:
Princeton University Press, 2000. Print.